Existential journey to the ringthe anthropo-philosophical meaning of the Olympic stadium
- Sánchez Pato, Antonio 1
- Leiva Arcas, Alejandro 1
- Isidori, Emanuele 2
- 1 Catholic University of Murcia
-
2
Foro Italico University of Rome
info
ISSN: 2565-196X
Argitalpen urtea: 2020
Zenbakia: 4
Orrialdeak: 236-254
Mota: Artikulua
Beste argitalpen batzuk: Diagoras: International Academic Journal on Olympic Studies
Laburpena
In this work, we are going to develop an anthropo-philosophical analysis of Olympic athletics from three perspectives: 1) from the Cartesian doubt as a methodical doubt emerging from the human being’s interiority, by making ourselves doubtful about our senses when we try to interpret (from a subject-object perspective), and understand the meaning of athletic disciplines; 2) from the putting in parentheses of the concept of “human being”; parentheses from which we will apply so-called “epoché”, by bracketing the data coming from common sense (from a subject-world perspective, where the human being is, as Heidegger says, “thrown”). Based on these pieces of information, we will normalise these exceptional actions that have lost their usefulness and perspective; 3) we will dive into the ontological meaning of athletics events by using Heideggerian categories of space and time, trying to understand so-called “dasein” of homo deportivus from a subject-world perspective where the human being is “ejected”). That will reveal the process of cultural evolution concerning the human being, where the sport should not contribute to forget but to reaffirm the being. Consequently, the meaning of athletics events performed in a stadium will be analysed to understand that it is always the human being which makes them meaningful, and that sport is a very particular type of “dasein” which expresses the relationship of the human being with the world around.
Erreferentzia bibliografikoak
- Bachelard, G. (1972). Le matérialisme rationnel. Paris: Les Presses universitaires de France, 3e édition.
- Boutroz, L. (1981). Phoenician sport: its influence on the origin of the Olympic games. Amsterdam: J. C. Gieben.
- Bueno, G. (2014). Ensayo de una definición filosófica de la Idea de Deporte. Oviedo: Pentalfa.
- Descartes, R. (1970). Discurso del método. Otros tratados. Madrid: EDAF.
- Diem, C. (1966). Historia de los deportes. Barcelona: Luis de Caralt.
- Eliade, M. (1959). Mito y Realidad. Barcelona: Editorial Kairos
- Heidegger, M. (1991). Ser y Tiempo. Madrid: Fondo de Cultura Económica.
- Lévy, P. (1999). ¿Qué es lo virtual? Barcelona: Paidos.
- McComb, D. (2004). Sports in world history. New York: Routledge.
- McFee, G. (2004). Sport, rules and values: Philosofical investigations into the nature of sport. New York: Routledge.
- Osorio, F. (1998). El método fenomenológico: aplicación de la epoché al sentido absoluto de la conciencia. Santiago de Chile: Universidad de Chile.
- Sánchez Pato, A. (2006). Filosofía y Deporte, en Pereira, A.L., Costa, A. y Garcia, R. (eds.) O desporto entre lugares. O lugar das ciências humanas para a compreensão do desporto pp. 101–124. Porto: Facultade de Desporto.
- Sánchez Pato, A. (2012). El filósofo del deporte. Ágora para la EF y el Deporte, 14 (3), pp. 359-369.
- Sánchez Pato, A. y Gutiérrez, J.Mª. (2012). Mind and body versus Gymnastics and philosophy: from dualism to emergentism. Cultura, Ciencia, Deporte, 19 (7), pp. 5-18.
- Silva de Souza, I. M. (2004). Una lectura antropofilosófica de Gastan Bachelard en diálogo con las nuevas biotecnologías. Thémata. Revista de Filosofía. 33,323-27.
- Terino, P. (2010). Heidegger y la pregunta por la técnica. Editorial EDITA. Retrieved from http://www.rebelion.org/docs/122686.pdf
- Fernández, S. (s.f.). Fenomenología de Husserl: Aprender a ver, Retrieved from http://www.fyl.uva.es/~wfilosof/gargola/1997/sergio.htm